The Universal Vaisvanara - Mandukya Upanishad
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Source: The Universal Vaisvanara - Mandukya Upanishad
This Atman, which is Brahman, is fourfold, and can be approached and attained by a fourfold process of self-transcendence. We now propose to take up these stages, one by one, by way of analysis and synthesis. The first stage of approach, naturally, is that which pertains to the degree of reality presented before our senses. All successful effort commences with immediate reality. We, generally, say, ‘you must be realistic in your life and not too much idealistic’, which means that our life should correspond to facts, as they are, and we should not merely idealise or live in a world of dream.
The mind will not accept what it does not see or understand; and no teaching, whatever be the subject of the teaching, can be undertaken without reference to facts, facts which are a reality to the senses, because, today, at the present moment, we live in a world of the senses. We cannot reject what is real to the senses, as long as we are confined to their operation. The Mandukya Upanishad, therefore, takes this aspect into consideration and commences the work of analysis of the self from the foundation of sense-perception and mental cognition based on this perception. What do we see? This is the first question, and what we see is immediately the subject of investigation.
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