Posted by admin on December 31st, 2008 in Upanishads
The Taittiriya Upanishad is one of the older, “primary” Upanishads commented upon by Shankara. It is associated with the Taittiriya school of the Black Yajurveda. It figures as number 7 in the Muktika canon of 108 Upanishads. Black Yajurveda is also called Taittiriya Samhita. Like all vedas Black Yajurveda consists of Samhita, Brahmana and Aranyaka [...]
Posted by admin on December 5th, 2008 in Advaita Vedanta
In Advaita Vedanta philosophy, maya is the limited, purely physical and mental reality in which our everyday consciousness has become entangled. Maya is believed to be an illusion, a veiling of the true, unitary Self—the Cosmic Spirit also known as Brahman. Maya originated in the Hindu scriptures known as the Upanishads. Many philosphies or religions [...]
Posted by admin on December 2nd, 2008 in Other Vedanta Schools
The philosophy of Sri Vallbhacharya is Suddha Advaita or pure monism, because he does not admit Maya like Sankara, and believes that the whole world of matter and souls is real and is only a subtle form of God. Those who bring Maya for the explanation of the world are not pure Advaitins, because they [...]
Posted by admin on December 2nd, 2008 in Dvaita Vedanta, Madhvacharya
Sri Madhvacharya evolved a dualistic system of philosophy out of the Prasthana-Traya, viz., the Upanishads, the Bhagavad Gita and the Brahma Sutras. It is an unqualified dualism. Madhva’s Vaishnavism is called Sad-Vaishnavism, in order to distinguish it from the Sri Vaishnavism of Ramanujacharya.
Posted by admin on December 1st, 2008 in Adi Shankaracharya, Advaita Vedanta
The teachings of Sankaracharya can be summed up in half a verse: “Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah—Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the individual soul is non-different from Brahman.” This is the quintessence of his philosophy.
The Advaita Vedanta taught by Sri Sankara is a [...]
Posted by admin on December 1st, 2008 in General
Sri Adi Sankara, Sri Ramanuja and Sri Madhva are the most illustrious commentators on the Vedanta Sutras (Brahma-Sutras). These commentators have tried to establish theories of their own, such as Advaita-Vada (unqualified non-dualism or uncompromising or rigorous monism), Visishtadvaita-Vada (differentiated or qualified monism) and Dvaita-Vada (strict or rigorous dualism). Sankaracharya had in view, while preparing [...]
Posted by admin on December 1st, 2008 in General
The unity of existence is one of the great themes of Vedanta and an essential pillar of its philosophy. Unity is the song of life; it is the grand theme underlying the rich variations that exist throughout the cosmos. Whatever we see, whatever we experience, is only a manifestation of this eternal oneness. The divinity [...]
Posted by admin on December 1st, 2008 in General
Vedanta is an ancient philosophy based on the Vedas, more specificially, based on the philosophical portions (Jnana Kanda) called Upanishads. Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. Vedanta is the philosophical foundation of Hinduism; but while Hinduism includes aspects of Indian culture, Vedanta is universal in [...]