Posted by admin on February 16th, 2010 in Upanishads
Source: Vaishvanara, The Universal Self - Chandogya Upanishad
Ignorance is the cause of suffering because it breeds erroneous action towards motives which are wrongly directed. This is the cause for the transmigratory cycle of the soul, which can be put an end to only by proper meditation on the inward structure of the Universe in its [...]
Posted by admin on February 16th, 2010 in Upanishads
Source: The Course of the Soul After Death - Chandogya Upanishad
In this connection, the Upanishad commences with a story. There was a student named Svetaketu who was the son of sage Uddalaka. This student was well-read and finely educated. He was so confident about his knowledge that he used to parade his learning and calibre [...]
Posted by admin on February 16th, 2010 in Upanishads
Source: The Panchagni-Vidya from Chadogya Upanishad
The sections of the Chandogya Upanishad, which we are going to study, are a gradational ascent of knowledge for the purpose of meditations which lift us above the phenomena of ordinary experience, such as birth and death and bondage of every kind, and point to the methods of transcending all [...]
Posted by admin on February 16th, 2010 in Upanishads
Source: Significance of Chandogya Upanishad
Among the ten major Upanishads, the Chandogya and the Brihadaranyaka stand above others in their grand stature and majesty, these two texts being viewed by scholars as representing the cosmic and the acosmic aspect of Reality. In the Brihadaranyaka there is a preponderating emphasis on the ultra-spiritual nature of every plane [...]
Posted by admin on February 16th, 2010 in Upanishads
Source: Atman as the Pranava - Mandukya Upanishad
The Atman is the content of the meaning of Omkara, with which the Upanishad commenced. This Om, which is All, the all-comprehensive. Name designates this All, which is the Atman. The Atman is the designated; Om, Pranava, is the designator.
Posted by admin on February 16th, 2010 in Upanishads
Source: The Transcendent Presence - Mandukya Upanishad
We have made an analysis of the three relativistic phases of the Atman, both in its individual and cosmic aspects. But, Reality, as such, is neither individual nor cosmic. To say that it is cosmic is also to limit it to a certain extent, to bring it to the [...]
Posted by admin on February 16th, 2010 in Upanishads
The third quarter of the Atman, called Prajna, is identified with the third quarter of the Universal Consciousness called Isvara. Isvara is omnipotent and, therefore, He is regarded as the source and the end of all creation. This Prajna is the causal state of the universe, both [...]
Posted by admin on February 16th, 2010 in Upanishads
Source: Consciousness and Sleep - Mandukya Upanishad
The waking world and the dream world, from the point of view of the Jiva, are two aspects of the function of the mind. The mind projects itself in perception, both in waking and dream. The mind is active, and it gets tired of activity. It ceases from activity [...]
Posted by admin on February 13th, 2010 in Upanishads
The Mandukya Upanishad is attributed to the revelation of a great sage called Manduka. That which pertains to Manduka is Mandukya. The Upanishad or the secret teaching revealed to the sage Manduka is the Mandukya Upanishad. It commences with a solemn declaration:
Om ityetadaksharam idam sarvam, tasyopavyakhyanam bhutam bhavat bhavishyaditi sarvam omkara eva.
The Imperishable is OM, [...]
Posted by admin on February 13th, 2010 in Upanishads
Isavasya Upanishad is one of the ten primary upanishads that are considered most important of all upanishads. In a sense, this Isavasya Upanishad gives us four important instructions. Four types of knowledge are imparted to us by this Upanishad.
Firstly, the Creator pervades the whole of creation.
Secondly, everyone is to do one’s duty.
Thirdly, knowledge and action [...]